Reinhard Marx, the Roman Catholic archbishop of Munich recently launched a book entitled ”Das Kapital. The book™s cover contains the same colouring and graphics as the first edition of Karl Marx™s ”Das Kapital published in Hamburg in 1867.Â
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”Marx is not dead and it is important that he be taken seriously the prelate said during the launching of his work. ”One must encounter the work of Karl Marx which helps us to understand the theories of capitalist accumulation and mercantilism. This does not mean allowing oneself to be attracted by the aberrations and atrocities committed in his name during the twentieth century.
The author of the new ”Das Kapital qualifies the principles defended in his book as ”socio-ethical, critiques neo liberal capitalism, qualifies speculation as ”savage and ”sinful and advocates that the economy needs to be re-designed according to the ethical norms of a new economic and political order.
”The rules of the game must have ethical quality. Hence the Church™s social doctrine is critical of capitalism the archbishop affirms. He adds: ”Capitalism which lacks a regulating framework is hostile to people.
He reflects very well on the official position of the Catholic Church regarding capitalism: its ”abuses are criticised as though they were not part of its own essence based on the private accumulation of wealth.
But who wants to place the bell around the cat™s neck? Â Is the capitalist State capable of exercising the job of a ”regulating framework and of imposing limits on speculation and exploitation? If a popular-democratic government does this, as happens in South American countries today, there is a general outcry about it being ”populist and ”totalitarian.
The book begins with a letter from Reinhard Marx to Karl Marx who died in 1883 and to whom he refers as ”dear namesake. He implores him to now recognise his mistake regarding the non-existence of God. What he suggests, between the lines, is that the bishop admits that the author of the ”Communist Manifesto is amongst those who enjoy the beatific vision of God on the other side of life.
The launching of the book coincides with the financial turmoil which in a way confirms Karl Marx™s theories regarding the cyclical crises of capitalism. However, the bishop points out that his namesake wasn™t very accurate in his revolutionary predictions such as the surge of socialism in countries which are well developed capitalistically. What happened is the opposite, socialism flourished, first of all, in a semi feudal country like Russia.
The book does not explain why the German Catholic Church never excommunicated Hitler who called himself a Catholic and also was mistaken when it invested part of its funds in the Lehman Brothers bank whose bankruptcy does confirm the predictions of the senior Marx.
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It is likely that Monsignor Reinhard™s book will revive new interest in his namesake™s works, just as in the 1960s and 1970s many young people who were happy to embrace Marxism learnt about it in ”The Thinking of Karl Marx written by Jean-Yves Calvez SJ in order to refute it. The Portuguese edition, in two volumes, was very popular during my time in prison under the military dictatorship.
Between one Marx and another we must not forget that a third one figures in between: Groucho Marx. In matters of American materialistic and humorous theories he requires no observations: ”There are things that are more important than money however… Â they cost so much!
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Ask those who, when they take on positions of power, abandon their old socialist theories and today are handing out R$8 billion (half each between the federal government and the government of Sao Paulo) to the automobile industry in Brazil in order to rescue them from the crisis. Why not earmark those funds towards increasing the underground system, in favour of the community?
Only Groucho Marx can explain: ”These are my principles, if you don™t like them, I have others.
*Frei Betto is a writer, author of ”Calendário do Poder (Calendar of Power) (Rocco).
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About the autor
He is a Brazilian Dominican with an international reputation as a liberation theologian.
Within Brazil he is equally famous as a writer, with over 52 books to his name. Â In 1985 he won Brazil™s most important literary prize, the Jabuti, and was elected Intellectual of the Year by the members of the Brazilian Writers™ Union.
Frei Betto has always been active in Brazilian social movements, and has been an adviser to the Church™s ministry to workers in Sáo Paulo™s industrial belt, to the Church base communities, and to the Landless Rural Workers™ Movement (MST).
In 2003-2004, he was Special Adviser to President Lula and Coordinator of Social Mobilisation for the Brazilian Government™s Zero Hunger programme.
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